Did you know, stones can run (buk
3404) and salute people (mus
2277)? Cows can talk (buk
3471), beard men can feed on women breast (mus
1453a) and you should had your hands licked after eating (buk
5456)? Ants can talk (
27:18), snakes can be muslims (
2236b), same as monkeys (
3849)? Mohamed flew into space (3207) and a verses was revealed because of Mohamed's donkey (buk
2691)! Mohammed was like a bum (buk
5255) and Satan passes wind (buk
608)! Mohammed asked to bite a penis (adab
963) !!!
Once Allah's Messenger (ﷺ); offered the morning prayer and then faced the people and said, "While a man
was driving a cow, he suddenly rode over it and beat it. The cow said, "We have not been created for
this, but we have been created for sloughing." On that the people said astonishingly, "Glorified be
Allah! A cow speaks!" The Prophet (ﷺ) said, "I believe this, and Abu Bakr and `Umar too, believe it,
although neither of them was present there. While a person was amongst his sheep, a wolf attacked
and took one of the sheep. The man chased the wolf till he saved it from the wolf, where upon the
wolf said, 'You have saved it from me; but who will guard it on the day of the wild beasts when there
will be no shepherd to guard them except me (because of riots and afflictions)? ' " The people said
surprisingly, "Glorified be Allah! A wolf speaks!" The Prophet (ﷺ) said, "But I believe this, and Abu Bakr
and `Umar too, believe this, although neither of them was present there." (See the Foot-note of page
No. 10 Vol.5) - Hadith Al Bukhari 3471 (islam)
Book 60, Hadith 138
Vol. 4, Book 55, Hadith 677
Hadith Muslim 2388a (en en2) A person had been driving an ox loaded with luggage. The ox looked towards him and said: I have not been created for this but for lands (i. e. for ploughing the land and for drawing out water from the wells for the purpose of irrigating the lands). The people said with surprise and awe: Hallowed be Allah, does the ox speak? Allah's Messenger (ﷺ) said: I believe it and so do Abu Bakr and 'Umar. Abu Huraira reported Allah's Messenger (ﷺ) as saying: A shepherd was tendirig the flock when a wolf came there and took away one goat. Tile shepherd pursued it (the wolf) and rescued it (the goat) from that (wolf). The wolf looked towards him and said: Who would save it on the day when there will be no shepherd except me? Thereupon people said: Hallowed be Allah I Thereupon Allah's Messenger (ﷺ) said: I believe in it and so do Abu Bakr and Umar believe. - Hadith Muslim 2388a (islam)
Book 44, Hadith 14
Book 31, Hadith 5881
On the Day of Judgment there will be a flag fixed behind the buttocks of every person guilty of the breach of faith. - Hadith Muslim 1738a (islam)
Book 32, Hadith 18
Book 19, Hadith 4309
I recognise the stone in Mecca which used to pay me salutations before my advent as a Prophet and I recognise that even now. - Hadith Muslim 2277 (islam)
Book 43, Hadith 2
Book 30, Hadith 5654
It never happened that Allah's Messenger (ﷺ) was asked anything for the sake of Islam and he did not give that. There came to him a person and he gave him a large flock (of sheep and goats) and he went back to his people and said: My people, embrace Islam, for Muhammad gives so much charity as if he has no fear of want. - Hadith Muslim 2312a (islam)
Book 43, Hadith 78
Book 30, Hadith 5728
The wives of the Prophet (ﷺ) used to go to Al-Manasi, a vast open place (near Baqi` at Medina) to answer
the call of nature at night. `Umar used to say to the Prophet (ﷺ) "Let your wives be veiled," but Allah's
Apostle did not do so. One night Sauda bint Zam`a the wife of the Prophet (ﷺ) went out at `Isha' time and
she was a tall lady. `Umar addressed her and said, "I have recognized you, O Sauda." He said so, as he
desired eagerly that the verses of Al-Hijab (the observing of veils by the Muslim women) may be
revealed. So Allah revealed the verses of "Al-Hijab" (A complete body cover excluding the eyes). - Hadith Al Bukhari 146 (islam)
Book 4, Hadith 12
Vol. 1, Book 4, Hadith 148
Hadith Al Bukhari 6240 (en en2) (the wife of the Prophet) `Umar bin Al-Khattab used to say to Allah's Messenger (ﷺ) "Let your wives be
veiled" But he did not do so. The wives of the Prophet (ﷺ) used to go out to answer the call of nature at
night only at Al-Manasi.' Once Sauda, the daughter of Zam`a went out and she was a tall woman.
`Umar bin Al-Khattab saw her while he was in a gathering, and said, "I have recognized you, O
Sauda!" He (`Umar) said so as he was anxious for some Divine orders regarding the veil (the veiling
of women.) So Allah revealed the Verse of veiling. (Al-Hijab; a complete body cover excluding the
eyes). (See Hadith No. 148, Vol. 1) - Hadith Al Bukhari 6240 (islam)
Book 79, Hadith 14
Vol. 8, Book 74, Hadith 257
Hadith Muslim 2170a (en en2) Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Allah's Messenger (ﷺ) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs." - Hadith Muslim 2170a (islam)
Book 39, Hadith 23
Book 26, Hadith 5395
Hadith Muslim 2170d (en en2) Allah's Messenger, ask your ladies to observe veil, but Allah's Messenger (ﷺ) did not do that. So there went out Sauda, daughter of Zarn'a, the wife of Allah's Messenger (ﷺ), during one of the nights when it was dark. She was a tall statured lady. 'Umar called her saying: Sauda, we recognise you. (He did this with the hope that the verses pertaining to veil would be revealed.) 'A'isha said: Allah, the Exalted and Glorious, then revealed the verses pertaining to veil. - Hadith Muslim 2170d (islam)
Book 39, Hadith 25
Book 26, Hadith 5397
Hadith Muslim 2170e (en en2) This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters. - Hadith Muslim 2170e (islam)
Book 39, Hadith 26
Book 26, Hadith 5398
Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle (ﷺ) said: Suckle him. She said: How can I suckle him as he is a grown-up man? Allah's Messenger (ﷺ) smiled and said: I already know that he is a young man 'Amr has made this addition in his narration that he participated in the Battle of Badr and in the narration of Ibn 'Umar (the words are): Allah's Messenger (ﷺ) laughed. - Hadith Muslim 1453a (islam)
Book 17, Hadith 33
Book 8, Hadith 3424
Hadith An Nasai 3319 (en en2) "I heard 'Aisha, the wife of the Prophet say: 'Sahlah bint Suhail came to the Messenger of Allah and said: 'O Messenger of Allah, I see (displeasure) in the face of Abu Hudhaifah when Salim enters upon me.' The Messenger of Allah said: 'Breast-feed him.' She said: 'He has a beard.' He said: 'Breast-feed him, and that will take away (the displeasure) in the face of Abu Hudhaifah.' She said: 'By Allah, I never saw that on the face of Abu Hudhaifah after that.'" - Hadith An Nasai 3319 (islam)
Book 26, Hadith 124
Vol. 4, Book 26, Hadith 3321
Hadith Muslim 1453b (en en2) Salim has attained (purbety) as men attain, and he understands what they understand, and he enters our house freely, I, however, perceive that something (rankles) in the heart of Abu Hudhaifa, whereupon Allah's Apostle (ﷺ) said to her: Suckle him and you would become unlawful for him, and (the rankling) which Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him, and what (was there) in the heart of Abu Hudhaifa disappeared. - Hadith Muslim 1453b (islam)
Book 17, Hadith 34
Book 8, Hadith 3425
Hadith Muslim 1453c (en en2) Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become unlawful (in regard to marriage) for you He (Ibn Abu Mulaika) said: I refrained from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He said: What is that? I informed him, whereupon he said: Narrate it on my authority that 'A'isha (Allah be pleased with her) had narrated that to me. - Hadith Muslim 1453c (islam)
Book 17, Hadith 35
Book 8, Hadith 3426
Hadith Muslim 1453d (en en2) A young boy who is at the threshold of puberty comes to you. I, however, do not like that he should come to me, whereupon 'A'isha (Allah be pleased with her) said: Don't you see in Allah's Messenger (ﷺ) a model for you? She also said: The wife of Abu Hudhaifa said: Messenger of Allah, Salim comes to me and now he is a (grown-up) person, and there is something that (rankles) in the mind of Abu Hudhaifa about him, whereupon Allah's Messenger (ﷺ) said: Suckle him (so that he may become your foster-child), and thus he may be able to come to you (freely). - Hadith Muslim 1453d (islam)
Book 17, Hadith 36
Book 8, Hadith 3427
Allah's Messenger (ﷺ) said, "(The Prophet) Moses was a shy person and used to cover his body completely
because of his extensive shyness. One of the children of Israel hurt him by saying, 'He covers his body
in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some
other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was
in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had
finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and
fled; Moses picked up his stick and ran after the stone saying, 'O stone! Give me my garment!' Till he
reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had
created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses
took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has
some traces of the hitting, three, four or five marks. This was what Allah refers to in His Saying:-- "O
you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that
which they alleged, And he was honorable In Allah's Sight." (33.69) - Hadith Al Bukhari 3404 (islam)
Book 60, Hadith 77
Vol. 4, Book 55, Hadith 616
Hadith Al Bukhari 278 (en en2) The Prophet (ﷺ) said, 'The (people of) Bani Israel used to take bath naked (all together) looking at each
other. The Prophet (ﷺ) Moses used to take a bath alone. They said, 'By Allah! Nothing prevents Moses
from taking a bath with us except that he has a scrotal hernia.' So once Moses went out to take a bath
and put his clothes over a stone and then that stone ran away with his clothes. Moses followed that
stone saying, "My clothes, O stone! My clothes, O stone! till the people of Bani Israel saw him and
said, 'By Allah, Moses has got no defect in his body. Moses took his clothes and began to beat the
stone." Abu Huraira added, "By Allah! There are still six or seven marks present on the stone from
that excessive beating." - Hadith Al Bukhari 278 (islam)
Book 5, Hadith 30
Vol. 1, Book 5, Hadith 277
Hadith Muslim 339 (en en2) By Allah, nothing prohibits Moses to take a bath along with us, but sacrotal hernia. He (Moses) once went for a bath and placed his clothes on a stone and the stone moved on with his clothes. Moses ran after it saying: 0 stone, my clothes,0 stone, my clothes, and Banu Isra'il had the chance to see the private parts of Moses, and said: By Allah, Moses does not suffer from any ailment. The stone then stopped, till Moses had been seen by them, and he then took hold of his clothes and struck the stone. Abu Huraira said: By Allah, there are the marks of six or seven strokes made by Moses on the stone. - Hadith Muslim 339 (islam)
Book 3, Hadith 92
Book 3, Hadith 669
The Prophet (ﷺ) said, 'When you eat, do not wipe your hands till you have licked it, or had it licked by
somebody else." - Hadith Al Bukhari 5456 (islam)
Book 70, Hadith 85
Vol. 7, Book 65, Hadith 366
Hadith Muslim 2031a (en en2) When any one of you eats food he should not wipe his hand until he has licked it or has it licked*. - Hadith Muslim 2031a (islam)
Book 36, Hadith 168
Book 23, Hadith 5037
Ibn 'Umar reported Allah's Messenger (ﷺ) as saying that a non-Muslim eats in seven intestines whereas a Muslim eats in one intestine. - Hadith Muslim 2060a (islam)
Book 36, Hadith 246
Book 23, Hadith 5113
[18]Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."
[19]So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants." - Quran An-Naml(The Ant) 27:18-19 (islam)
We visited Abu Sa'id Khudri. When we had been sitting (with him) we heard a stir under his bed. When we looked we found a big snake, the rest of the hadith is the same. And in this Allah's Messenger (ﷺ) is reported to have said: Verily in these houses there live aged (snakes), so when you see one of them, make life hard for it for three days, and if it goes away (well and good), otherwise kill it for (in that case) it would be a nonbeliever. And he (the Holy Prophet) said (to his Companions): Go and bury your companion (who had died by the snake bite). - Hadith Muslim 2236b (islam)
Book 39, Hadith 191
Book 26, Hadith 5558
During the pre-lslamic period of ignorance I saw a she-monkey surrounded by a number of monkeys.
They were all stoning it, because it had committed illegal sexual intercourse. I too, stoned it along
with them. - Hadith Al Bukhari 3849 (islam)
Book 63, Hadith 74
Vol. 5, Book 58, Hadith 188
The Prophet (ﷺ) said, "While I was at the House in a state midway between sleep and wakefulness, (a
angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief wa
brought to me and my body was cut open from the throat to the lower part of the `Abdomen and the
my `Abdomen was washed with Zamzam water and (my heart was) filled with wisdom and belief. Al
Buraq, a white animal, smaller than a mule and bigger than a donkey was brought to me and I set ou
with Gabriel. When I reached the nearest heaven. Gabriel said to the heaven gate-keeper, 'Open th
gate.' The gatekeeper asked, 'Who is it?' He said, 'Gabriel.' The gate-keeper,' Who is accompanyin
you?' Gabriel said, 'Muhammad.' The gate-keeper said, 'Has he been called?' Gabriel said, 'Yes.' The
it was said, 'He is welcomed. What a wonderful visit his is!' Then I met Adam and greeted him and h
said, 'You are welcomed O son and a Prophet.' Then we ascended to the second heaven. It was asked
'Who is it?' Gabriel said, 'Gabriel.' It was said, 'Who is with you?' He said, 'Muhammad' It was asked
'Has he been sent for?' He said, 'Yes.' It was said, 'He is welcomed. What a wonderful visit his is!
Then I met Jesus and Yahya (John) who said, 'You are welcomed, O brother and a Prophet.' Then w
ascended to the third heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was asked, 'Who i
with you? Gabriel said, 'Muhammad.' It was asked, 'Has he been sent for?' 'Yes,' said Gabriel. 'He i
welcomed. What a wonderful visit his is!' (The Prophet (ﷺ) added:). There I met Joseph and greeted him
and he replied, 'You are welcomed, O brother and a Prophet!' Then we ascended to the 4th heaven an
again the same questions and answers were exchanged as in the previous heavens. There I met Idri
and greeted him. He said, 'You are welcomed O brother and Prophet.' Then we ascended to the 5t
heaven and again the same questions and answers were exchanged as in previous heavens. there I me
and greeted Aaron who said, 'You are welcomed O brother and a Prophet"
Then we ascended to the 6th heaven and again the same questions and answers were exchanged as i
the previous heavens. There I met and greeted Moses who said, 'You are welcomed O brother and.
Prophet.' When I proceeded on, he started weeping and on being asked why he was weeping, he said
'O Lord! Followers of this youth who was sent after me will enter Paradise in greater number than m
followers.' Then we ascended to the seventh heaven and again the same questions and answers wer
exchanged as in the previous heavens. There I met and greeted Abraham who said, 'You ar
welcomed o son and a Prophet.' Then I was shown Al-Bait-al-Ma'mur (i.e. Allah's House). I aske
Gabriel about it and he said, This is Al Bait-ul-Ma'mur where 70,000 angels perform prayers daily an
when they leave they never return to it (but always a fresh batch comes into it daily).
Then I was shown Sidrat-ul-Muntaha (i.e. a tree in the seventh heaven) and I saw its Nabk fruit
which resembled the clay jugs of Hajr (i.e. a town in Arabia), and its leaves were like the ears o
elephants, and four rivers originated at its root, two of them were apparent and two were hidden.
asked Gabriel about those rivers and he said, 'The two hidden rivers are in Paradise, and the apparen
ones are the Nile and the Euphrates.
Then fifty prayers were enjoined on me. I descended till I met Moses who asked me, 'What have yo
done?' I said, 'Fifty prayers have been enjoined on me.' He said, 'I know the people better than you
because I had the hardest experience to bring Bani Israel to obedience. Your followers cannot put u
with such obligation. So, return to your Lord and request Him (to reduce the number of prayers.'
returned and requested Allah (for reduction) and He made it forty. I returned and (met Moses) and ha
a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty
then ten, and then I came to Moses who repeated the same advice. Ultimately Allah reduced it to five
When I came to Moses again, he said, 'What have you done?' I said, 'Allah has made it five only.' H
repeated the same advice but I said that I surrendered (to Allah's Final Order)'" Allah's Messenger (ﷺ) wa
addressed by Allah, "I have decreed My Obligation and have reduced the burden on My slaves, and
shall reward a single good deed as if it were ten good deeds." - Hadith Al Bukhari 3207 (islam)
Book 59, Hadith 18
Vol. 4, Book 54, Hadith 429
Hadith Al Bukhari 3887 (en en2) Malik bin Sasaa said that Allah's Messenger (ﷺ) described to them his Night Journey saying, "While I wa
lying in Al-Hatim or Al-Hijr, suddenly someone came to me and cut my body open from here t
here." I asked Al-Jarud who was by my side, "What does he mean?" He said, "It means from his throa
to his pubic area," or said, "From the top of the chest." The Prophet (ﷺ) further said, "He then took out m
heart. Then a gold tray of Belief was brought to me and my heart was washed and was filled (wit
Belief) and then returned to its original place. Then a white animal which was smaller than a mule an
bigger than a donkey was brought to me." (On this Al-Jarud asked, "Was it the Buraq, O Ab
Hamza?" I (i.e. Anas) replied in the affirmative). The Prophet (ﷺ) said, "The animal's step (was so wid
that it) reached the farthest point within the reach of the animal's sight. I was carried on it, and Gabrie
set out with me till we reached the nearest heaven
When he asked for the gate to be opened, it was asked, 'Who is it?' Gabriel answered, 'Gabriel.' It wa
asked, 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has Muhamma
been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed. What an excellen
visit his is!' The gate was opened, and when I went over the first heaven, I saw Adam there. Gabrie
said (to me). 'This is your father, Adam; pay him your greetings.' So I greeted him and he returned th
greeting to me and said, 'You are welcomed, O pious son and pious Prophet.' Then Gabriel ascende
with me till we reached the second heaven. Gabriel asked for the gate to be opened. It was asked
'Who is it?' Gabriel answered, 'Gabriel.' It was asked, 'Who is accompanying you?' Gabriel replied
'Muhammad.' It was asked, 'Has he been called?' Gabriel answered in the affirmative. Then it wa
said, 'He is welcomed. What an excellent visit his is!' The gate was opened
When I went over the second heaven, there I saw Yahya (i.e. John) and `Isa (i.e. Jesus) who wer
cousins of each other. Gabriel said (to me), 'These are John and Jesus; pay them your greetings.' So
greeted them and both of them returned my greetings to me and said, 'You are welcomed, O piou
brother and pious Prophet.' Then Gabriel ascended with me to the third heaven and asked for its gat
to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It was asked, 'Who is accompanyin
you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replied in th
affirmative. Then it was said, 'He is welcomed, what an excellent visit his is!' The gate was opened
and when I went over the third heaven there I saw Joseph. Gabriel said (to me), 'This is Joseph; pa
him your greetings.' So I greeted him and he returned the greeting to me and said, 'You are welcomed
O pious brother and pious Prophet.' Then Gabriel ascended with me to the fourth heaven and asked fo
its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel' It was asked, 'Who i
accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabriel replie
in the affirmative. Then it was said, 'He is welcomed, what an excel lent visit his is!
The gate was opened, and when I went over the fourth heaven, there I saw Idris. Gabriel said (to me)
'This is Idris; pay him your greetings.' So I greeted him and he returned the greeting to me and said
'You are welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the fift
heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabriel replied, 'Gabriel.' It wa
asked. 'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?
Gabriel replied in the affirmative. Then it was said He is welcomed, what an excellent visit his is! S
when I went over the fifth heaven, there I saw Harun (i.e. Aaron), Gabriel said, (to me). This is Aaron
pay him your greetings.' I greeted him and he returned the greeting to me and said, 'You ar
welcomed, O pious brother and pious Prophet.' Then Gabriel ascended with me to the sixth heave
and asked for its gate to be opened. It was asked. 'Who is it?' Gabriel replied, 'Gabriel.' It was asked
'Who is accompanying you?' Gabriel replied, 'Muhammad.' It was asked, 'Has he been called?' Gabrie
replied in the affirmative. It was said, 'He is welcomed. What an excellent visit his is!
When I went (over the sixth heaven), there I saw Moses. Gabriel said (to me),' This is Moses; pay hi
your greeting. So I greeted him and he returned the greetings to me and said, 'You are welcomed,
pious brother and pious Prophet.' When I left him (i.e. Moses) he wept. Someone asked him, 'Wha
makes you weep?' Moses said, 'I weep because after me there has been sent (as Prophet) a young ma
whose followers will enter Paradise in greater numbers than my followers.' Then Gabriel ascende
with me to the seventh heaven and asked for its gate to be opened. It was asked, 'Who is it?' Gabrie
replied, 'Gabriel.' It was asked,' Who is accompanying you?' Gabriel replied, 'Muhammad.' It wa
asked, 'Has he been called?' Gabriel replied in the affirmative. Then it was said, 'He is welcomed
What an excellent visit his is!
So when I went (over the seventh heaven), there I saw Abraham. Gabriel said (to me), 'This is you
father; pay your greetings to him.' So I greeted him and he returned the greetings to me and said, 'Yo
are welcomed, O pious son and pious Prophet.' Then I was made to ascend to Sidrat-ul-Muntaha (i.e
the Lote Tree of the utmost boundary) Behold! Its fruits were like the jars of Hajr (i.e. a place nea
Medina) and its leaves were as big as the ears of elephants. Gabriel said, 'This is the Lote Tree of th
utmost boundary) . Behold ! There ran four rivers, two were hidden and two were visible, I asked
'What are these two kinds of rivers, O Gabriel?' He replied,' As for the hidden rivers, they are tw
rivers in Paradise and the visible rivers are the Nile and the Euphrates.
Then Al-Bait-ul-Ma'mur (i.e. the Sacred House) was shown to me and a container full of wine an
another full of milk and a third full of honey were brought to me. I took the milk. Gabriel remarked
'This is the Islamic religion which you and your followers are following.' Then the prayers wer
enjoined on me: They were fifty prayers a day. When I returned, I passed by Moses who asked (me)
'What have you been ordered to do?' I replied, 'I have been ordered to offer fifty prayers a day.' Mose
said, 'Your followers cannot bear fifty prayers a day, and by Allah, I have tested people before you
and I have tried my level best with Bani Israel (in vain). Go back to your Lord and ask for reduction t
lessen your followers' burden.' So I went back, and Allah reduced ten prayers for me. Then again
came to Moses, but he repeated the same as he had said before. Then again I went back to Allah an
He reduced ten more prayers. When I came back to Moses he said the same, I went back to Allah an
He ordered me to observe ten prayers a day. When I came back to Moses, he repeated the sam
advice, so I went back to Allah and was ordered to observe five prayers a day
When I came back to Moses, he said, 'What have you been ordered?' I replied, 'I have been ordered t
observe five prayers a day.' He said, 'Your followers cannot bear five prayers a day, and no doubt,
have got an experience of the people before you, and I have tried my level best with Bani Israel, so g
back to your Lord and ask for reduction to lessen your follower's burden.' I said, 'I have requested s
much of my Lord that I feel ashamed, but I am satisfied now and surrender to Allah's Order.' When
left, I heard a voice saying, 'I have passed My Order and have lessened the burden of My Worshipers." - Hadith Al Bukhari 3887 (islam)
Book 63, Hadith 112
Vol. 5, Book 58, Hadith 227
Hadith Muslim 162a (en en2) I was brought al-Buraq Who is an animal white and long, larger than a donkey but smaller than a mule, who would place his hoof a distance equal to the range of version. I mounted it and came to the Temple (Bait Maqdis in Jerusalem), then tethered it to the ring used by the prophets. I entered the mosque and prayed two rak'ahs in it, and then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk, and Gabriel said: You have chosen the natural thing. Then he took me to heaven. Gabriel then asked the (gate of heaven) to be opened and he was asked who he was. He replied: Gabriel. He was again asked: Who is with you? He (Gabriel) said: Muhammad. It was said: Has he been sent for? Gabriel replied: He has indeed been sent for. And (the door of the heaven) was opened for us and lo! we saw Adam. He welcomed me and prayed for my good. Then we ascended to the second heaven. Gabriel (peace be upon him) (asked the door of heaven to be opened), and he was asked who he was. He answered: Gabriel; and was again asked: Who is with you? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened. When I entered 'Isa b. Maryam and Yahya b. Zakariya (peace be upon both of them), cousins from the maternal side. welcomed me and prayed for my good Then I was taken to the third heaven and Gabriel asked for the opening (of the door). He was asked: Who are you? He replied: Gabriel. He was (again) asked: Who is with you? He replied Muhammad (ﷺ). It was said: Has he been sent for? He replied He has indeed been sent for. (The gate) was opened for us and I saw Yusuf (peace of Allah be upon him) who had been given half of (world) beauty. He welcomed me prayed for my well-being. Then he ascended with us to the fourth heaven. Gabriel (peace be upon him) asked for the (gate) to be opened, and it was said: Who is he? He replied: Gabriel. It was (again) said: Who is with you? He said: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The (gate) was opened for us, and lo! Idris was there. He welcomed me and prayed for my well-being (About him) Allah, the Exalted and the Glorious, has said:" We elevated him (Idris) to the exalted position" (Qur'an xix. 57). Then he ascended with us to the fifth heaven and Gabriel asked for the (gate) to be opened. It was said: Who is he? He replied Gabriel. It was (again) said: Who is with thee? He replied: Muhammad. It was said Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and then I was with Harun (Aaron-peace of Allah be upon him). He welcomed me prayed for my well-being. Then I was taken to the sixth heaven. Gabriel (peace be upon him) asked for the door to be opened. It was said: Who is he? He replied: Gabriel. It was said: Who is with thee? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and there I was with Musa (Moses peace be upon him) He welcomed me and prayed for my well-being. Then I was taken up to the seventh heaven. Gabriel asked the (gate) to be opened. It was said: Who is he? He said: Gabriel It was said. Who is with thee? He replied: Muhammad (may peace be upon him.) It was said: Has he been sent for? He replied: He has indeed been sent for. (The gate) was opened for us and there I found Ibrahim (Abraham peace be upon him) reclining against the Bait-ul-Ma'mur and there enter into it seventy thousand angels every day, never to visit (this place) again. Then I was taken to Sidrat-ul-Muntaha whose leaves were like elephant ears and its fruit like big earthenware vessels. And when it was covered by the Command of Allah, it underwent such a change that none amongst the creation has the power to praise its beauty
Then Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Moses (peace be upon him) and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction (in the number of prayers), for your community shallnot be able to bear this burden. as I have put to test the children of Isra'il and tried them (and found them too weak to bear such a heavy burden). He (the Holy Prophet) said: I went back to my Lord and said: My Lord, make things lighter for my Ummah. (The Lord) reduced five prayers for me. I went down to Moses and said. (The Lord) reduced five (prayers) for me, He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord Blessed and Exalted and Moses, till He said: There are five prayers every day and night. O Muhammad, each being credited as ten, so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do, it will not be recorded for him; and if he does it, only one evil deed will be recorded. I then came down and when I came to Moses and informed him, he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah remarked: I returned to my Lord until I felt ashamed before Him. - Hadith Muslim 162a (islam)
Book 1, Hadith 316
Book 1, Hadith 309
It was said to the Prophet (ﷺ) "Would that you see `Abdullah bin Ubai." So, the Prophet (ﷺ) went to him,
riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet (ﷺ)
reached `Abdullah bin Ubai, the latter said, "Keep away from me! By Allah, the bad smell of your
donkey has harmed me." On that an Ansari man said (to `Abdullah), "By Allah! The smell of the
donkey of Allah's Messenger (ﷺ) is better than your smell." On that a man from `Abdullah's tribe got angry
for `Abdullah's sake, and the two men abused each other which caused the friends of the two men to
get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the
following Divine Verse was revealed (in this concern):-- "And if two groups of Believers fall to
fighting then, make peace between them." (49.9) - Hadith Al Bukhari 2691 (islam)
Book 53, Hadith 2
Vol. 3, Book 49, Hadith 856
The Messenger of Allah (ﷺ) said: The eyes are the leather strap of the anus, so one who sleeps should perform ablution.
- Hadith Abu Dawud 203 (islam)
Book 1, Hadith 203
Book 1, Hadith 203
'Utayy ibn Damura said, "I saw with Ubay a man who was attributing himself (in lineage) with an attribution of Jahiliyyah, so Ubay told him to bite his father's male organ and did not speak figuratively (i.e. was explicit). So his companions looked at him. He said, 'It appears that you disapprove of it.' Then he said,
'I will never show apprehension to anyone with regards to this. Verily, I heard the Prophet, may Allah
bless him and grant him peace, say, "Whomever attributes himself (in lineage) with an attribution of Jahiliyyah, then tell him to bite his father's male organ and do not speak figuratively (i.e. be explicit)." ' " - Hadith Adab 963 (islam)
Book 41, Hadith 12
Book 41, Hadith 963
Once I went up the roof of our house and saw Allah's Messenger (ﷺ) answering the call of nature while
sitting over two bricks facing Baitul-Maqdis (Jerusalem). (See Hadith No. 147). - Hadith Al Bukhari 149 (islam)
Book 4, Hadith 15
Vol. 1, Book 4, Hadith 151
Hadith Al Bukhari 145 (en en2) People say, "Whenever you sit for answering the call of nature, you should not face the Qibla or
Baitul-Maqdis (Jerusalem)." I told them. "Once I went up the roof of our house and I saw Allah's
Apostle answering the call of nature while sitting on two bricks facing Baitul-Maqdis (Jerusalem) (but
there was a screen covering him. ' (Fath-al-Bari, Page 258, Vol. 1). - Hadith Al Bukhari 145 (islam)
Book 4, Hadith 11
Vol. 1, Book 4, Hadith 147
The Prophet (ﷺ) said to his wives, "You are allowed to go out to answer the call of nature. " - Hadith Al Bukhari 147 (islam)
Book 4, Hadith 13
Vol. 1, Book 4, Hadith 149
Allah's Messenger (ﷺ) said, "When the Adhan is pronounced Satan takes to his heels and passes wind with
noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back
and again takes to his heels when the Iqama is pronounced and after its completion he returns again
till he whispers into the heart of the person (to divert his attention from his prayer) and makes him
remember things which he does not recall to his mind before the prayer and that causes him to forget
how much he has prayed." - Hadith Al Bukhari 608 (islam)
Book 10, Hadith 6
Vol. 1, Book 11, Hadith 582
Hadith Al Bukhari 1231 (en en2) Allah's Messenger (ﷺ) said, "When the call for prayer is made, Satan takes to his heels passing wind so that
he may not hear the Adhan and when the call is finished he comes back, and when the Iqama is
pronounced, Satan again takes to his heels, and when the Iqama is finished he comes back again and
tries to interfere with the person and his thoughts and say, "Remember this and that (which he has not
thought of before the prayer)", till the praying person forgets how much he has prayed. If anyone of
you does not remember whether he has offered three or four rak`at then he should perform two
prostrations of Sahu while sitting. - Hadith Al Bukhari 1231 (islam)
Book 22, Hadith 9
Vol. 2, Book 22, Hadith 323
Hadith Muslim 389a (en en2) When Satan hears the call to prayer, he turns back and breaks the wind so as not to hear the call being made, but when the call is finished he turns round and distracts (the minds of those who pray), and when he hears the Iqama, he again runs away so as not to hear its voice and when it subsides, he comes back and distracts (the minds of those who stand for prayer). - Hadith Muslim 389a (islam)
Book 4, Hadith 19
Book 4, Hadith 753
"I was a servant of the Prophet, and Hasan and Husain was brought to him and (the infant) urinated on his chest. They wanted to wash it, but the Messenger of Allah said: 'Sprinkle water on it, for the urine of a girl should be washed, but the urine of a boy should be sprinkled over with water.'" - Hadith Ibn Majah 526 (islam)
Book 1, Hadith 260
Vol. 1, Book 1, Hadith 526
“The Verse of stoning and of breastfeeding an adult ten times was revealed1, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.”
1: These verses were abrogated in recitation but not ruling. Other ahadith establish the number for fosterage to be 5. - Hadith Ibn Majah 1944 (islam)
Book 9, Hadith 100
Vol. 3, Book 9, Hadith 1944
Hadith Al Bukhari 1339 (en en2) Funny stories (42) The angel of death was sent to Moses and the later slapped him severely, spoiling one of his eyes
The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling
one of his eyes. The angel went back to his Lord, and said, "You sent me to a slave who does not want
to die." Allah restored his eye and said, "Go back and tell him (i.e. Moses) to place his hand over the
back of an ox, for he will be allowed to live for a number of years equal to the number of hairs coming
under his hand." (So the angel came to him and told him the same). Then Moses asked, "O my Lord!
What will be then?" He said, "Death will be then." He said, "(Let it be) now." He asked Allah that He
bring him near the Sacred Land at a distance of a stone's throw. Allah's Messenger (ﷺ) (p.b.u.h) said, "Were I
there I would show you the grave of Moses by the way near the red sand hill." - Hadith Al Bukhari 1339 (islam)
Book 23, Hadith 94
Vol. 2, Book 23, Hadith 423
We went out with the Prophet (ﷺ) to a garden called Ash-Shaut till we reached two walls between which
we sat down. The Prophet (ﷺ) said, "Sit here," and went in (the garden). The Jauniyya (a lady from Bani
Jaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An-
Nu`man bin Sharahil, and her wet nurse was with her. When the Prophet (ﷺ) entered upon her, he said to
her, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to an
ordinary man?" The Prophet (ﷺ) raised his hand to pat her so that she might become tranquil. She said, "I
seek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge.
Then the Prophet (ﷺ) came out to us and said, "O Abu Usaid! Give her two white linen dresses to wear
and let her go back to her family." - Hadith Al Bukhari 5255 (islam)
Book 68, Hadith 5
Vol. 7, Book 63, Hadith 182
Hadith Al Bukhari 5254 (en en2) I asked Az-Zuhri, "Which of the wives of the Prophet (ﷺ) sought refuge with Allah from him?" He said "I
was told by 'Urwa that `Aisha said, 'When the daughter of Al-Jaun was brought to Allah's Messenger (ﷺ) (as
his bride) and he went near her, she said, "I seek refuge with Allah from you." He said, "You have
sought refuge with The Great; return to your family." - Hadith Al Bukhari 5254 (islam)
Book 68, Hadith 4
Vol. 7, Book 63, Hadith 181
Hadith Al Bukhari 5256 (en en2) The Prophet (ﷺ) married Umaima bint
Sharahil, and when she was brought to him, he stretched his hand towards her. It seemed that she
disliked that, whereupon the Prophet (ﷺ) ordered Abu Usaid to prepare her and to provide her with two
white linen dresses. - Hadith Al Bukhari 5256 (islam)
Book 68, Hadith 6
Vol. 7, Book 63, Hadith 182
